Showing posts with label ableism. Show all posts
Showing posts with label ableism. Show all posts

Tuesday, 14 December 2010

'There's so much projection it's in cinemascope...'

Still alive. No thanks to the Scum publishing transphobic crap about trans people being treated with respect in prison. But in a way I should thank Britain's favourite semi-pornographic chip-wrapper, because thinking about the ridiculous, chip-on-the-shoulder way this story has been reported threw something into relief for me about privilege, and how easy it is to tell what the privileged secretly think about themselves.

To sum the story up: new prison search guidelines mean that trans women - like cis women - will now be exempt from humiliating 'squat' searches, and trans men and women will have the right to request a search be carried out by a warden of their experiential gender, rather than that assigned to them at birth. Sensible, fair, and wholly in line with the progressive view of trans equality: treat trans people as members of the gender they feel themselves to be. Not a big ask, not a hard position to live up to. You'd think.

So what the hell are the Sun getting at with this attack? I was musing on this this morning, half-awake and without the benefit of my first coffee, and somehow the whole issue got mixed-up in my head with the general tone of reporting on prison issues - something much in the press lately, as one of the few Tories I like, beer-drinking jazz-afficionado Ken Clarke, has dared to suggest that maybe, just maybe, locking up increasing swathes of our population might not be the way to go. And something about the way the right-wing press report on prisons occurred to me: they always, always, go on about how 'soft' and 'easy' it is in prison. Endless articles, editorials and columns sermonize on what a cushy life lags have inside, how they get Nintendo consoles and food and colour TV in their cells etc, and how prisons are like holiday camps these days and what's the deterrent eh, I ask you...

But it seems perfectly obvious to me what the deterrent is. The deterrent is being in prison. Being deprived of liberty. Anyone with a modicum of nous can get this. Look: I'm sitting at a computer right now typing this blog. But, if I wished, right now, I could leave the table, switch off the computer (and the radio on the sideboard), and go haring off to the local pub, where I could sit skolling back neat bourbon until my fucking face fell off. I'm not going to, but I could.

Whereas if I were in prison, I couldn't do this. I probably couldn't even type this right now - access to computers is restricted in prisons. Sure, maybe I would have a Wii in my cell, but if I'm cooped up in that cell twenty-something hours a day, that doesn't look like as much of a home comfort (though on the plus side I could probably get enough practice in that I might finally be able to beat that ginger bitch Kathryn who keeps whupping my ass at Wii Boxing. But I digress).

Prison sucks because you lose your freedom, and no amount of trinkets can make up for that. Now multiply that suckage by being trans, and you can see how horrific being trans and in prison could be. Imagine you're a cis woman and the law says you have to squat down and submit to being searched, humiliatingly, by a man. Now imagine you're a trans woman in the same situation. There's no difference - except that as a trans woman you have to deal with this crap on top of all the other prejudice and systemic failure you deal with every day. Insults. Violence. Threatened or actual sexual assault. And on top of this the systemically sanctioned violation of being examined by someone not of your gender. It's a horrific situation, and fair play to the prison authorities for recognising that in at least this small way.

The Sun doesn't see it like that, though. Because to the Sun, the trans women are getting away with something. They're getting special treatment.

We see this a lot in right-wing scare stories, don't we? This idea that minorities receive 'special treatment'. It lies behind the never-ending 'Winterval' bollocks, clinicaly dissected by Kevin Arscott, that Christmas is being 'banned' because it offends Muslims - who get special treatment because we don't try to ban their festivals, do we? It's the idea behind the war on benefit claimants - disabled people get special treatment because they don't have to work (even though many can't), single mothers get special treatment because they get housing (when what would we rather do? Throw women with children on the street?). And it's the idea behind the similar war on trans people - the idea that being able to use a shower or washroom that minimises your chance of being raped or beaten is somehow a special privilege.

In reality the only special privileges are those of the white, able-bodied, cis majority. But the mindset of the privileged can never accept that this is privilege, and bought unfairly. So any attempt to put things right - affirmative action programmes, diversity policies, new search guidelines - is sneered at as being an attempt to grant privileges to groups rather than an attempt to redress the effects of an already-extant privilege which disadvantages said groups. And the reason for this is that the privileged person knows on some level that they are privileged, and they fear the removal of this privilege. So they project it onto the Other. The Others are the privileged ones. And us? We're the real victims mate, yerrr, victims of all this 'politically correct' bollocks, innit...

In Freudian psychology (which is mostly just a load of old shite but did bequeath one or two useful ideas) this is called projection. You dissociate from something distasteful about yourself and project it onto someone else. They're doing it. Not you. Them.

You see this with a lot of other things privileged people say about marginalised folks too.

To hear many able-bodied people say it, you'd think disabled people are dishonest and lazy. But what's lazier - battling every day against a condition which makes it near-impossible to function, or not bothering to make reasonable adjustments for disabled people because you can't be arsed? What's more dishonest - hoping that you'll look disabled enough to convince some ignorant, vile little ATOS inquisitor that you deserve the benefits that keep you alive, or deliberately lying about how disabled someone is to get them off benefits and into low-paid 'workfare' schemes which deprive genuinely able-bodied people of minimum-wage employment?

To hear many cis people say it, trans people are 'confused' or 'dishonest' about their gender. But what's more confused - knowing that you're a girl, and dressing, looking and acting in a way that fits with that identity - or releasing ridiculous 'surveys' which equate 'manliness' with the consumption of grilled-cheese snackage  (trigger warning: I think Mark Simpson's article, linked to there, veers dangerously close to body-policing at points, but I still think he makes an excellent general observation that manliness has became equated too much with consumption in our society)? What's more dishonest - accepting who you are in spite of pain and prejudice, or creating a bully culture in which young men (and women) learn to repress their emotions and any expression of gender-variance is policed with violence, because you don't feel comfortable with who you are?

And of course, to hear a lot of white people say it, black people are criminals - but what's a bigger crime, possession of marijuana or...well, you could take your pick, really. Slave trade? Imperialist colonisation of indigenous peoples throughout the world? The British 'famine relief' camps in India which served a smaller calorific ration to inmates than Dachau? Or my personal favourite, the absolutely criminal punishment which Haiti has had to suffer - and continues to suffer - for being the only country to demonstrate what Noam Chomsky calls 'successful defiance' against the European (and later American) colonising powers through history's most successful slave revolt?

It's all projection, pure and simple. The next time you hear some privileged person telling you exactly what's wrong with 'scroungers', 'muzzies', 'trannies', 'queers', 'darkies', or whatever, take a moment - before you rip their face off and shove it down their arrogant throats - to listen between the lines of what they say. They aren't telling you what other people are like. They're telling you their deepest darkest secrets. They're telling you what keeps them awake, sweating with guilt, through the night.

They're telling you about themselves.

Friday, 1 October 2010

Only Built for Hyper Linx (this joke TM & (c) pretty much whatever actual day http was invented)

Trying to keep the blog ticking over prior to next week's busy travelling, during which I will probably be Twitter only. So it's time for that standby of the blog world, the links roundup.

First, via Helen at Bird of Paradox, disturbing reports of Transphobic attacks being carried out at the 3rd European Transgender Council. A reminder that even in progressive places like Sweden, you still get cisfail. And of course I'm sure there's no connection between these racist, transphobic knuckle-draggers feeling emboldened to throw eggs and the recent increased profile of the far-right Sweden 'Democrats'. This is yet another reason why you have to oppose right-wing bollocks wherever you come across it, even - especially - when that right-wing bollocks is wearing a respectable suits and talking to you in a reasonable and patrician voice about how cuts are necessary and we're all in this together.

Or indeed putting together badly-written blogposts in a pathetic attempt to slander people who oppose your policies, as Tory MP and oxygen-thief without portfolio Nadine Dorries tried to do this week. Dorries' juvenile dig at disabled Tweeter Humphrey Cushion, which Dorries launched on her delightfully retro blog (designed in the style of a rubbish turn-of-the-millenium geocities page), helped along with an underhanded little assist from inexplicably-popular right-wing life-fail Paul 'I masturbate wearing a Guy Fawkes mask' Staines, has so far had the effect of...getting the Talented Ms Cushion a shedload more followers and causing Dorries to be pulled from tonight's Newsnight, presumably on the grounds that anyone who thinks that's a good blog design is clearly incapable of reasoned discussion and probably shouldn't be allowed near electrical equipment for reasons of health and safety. Fine work there by the Dorries/Staines tag team, who on this showing are the worst male/female combination since Dusty Rhodes and Sapphire. Great work, guys!

In happier news, it was lovely to see that my friend Angela Readman has had a story accepted by Metazen: read it, it's good. Then buy her books, because they're even better.

Finally, while trying to motivate myself to get on with preparations for the Cheap Date Poetry Tour, I youtubed John Adams' classic piece 'A Short Ride in a Fast machine', and uncovered a number of versions of it, most notably two intriguing animations, and a nice bit of speeded-up video of Paris. Interesting in particular to see how each of these different pieces handles the unusually slow part of the piece, that brief pause in which it gathers strength for its final assault and its final leap into musical hyperspace.

And speaking of brief pauses to gather strength, today has been mine. I probably shan't be in touch with you again until I manage some breathless blogging at the end of next week's exertions, so until then, goodbye my dears *curtsies, waves, accepts bouquets* Until then, mwah! x

Saturday, 6 March 2010

'It's not Number One who will come out alive: it's the freak in the corner with his eyes on fire.'

The ever-reliable Charlie Brooker speaks some Strong Truth in his TV review for today's Grauniad: 'One of life's sorest tragedies is that the people who brim with confidence are always the wrong people.' (emphasis mine)

A sore tragedy indeed, and one to which I've been giving a lot of thought in the past few weeks. Having found myself unemployed at the end of last year, then making the rounds of job interviews at various places, before securing a job in my current workplace and trying to fit in (and then deciding not to bother trying to fit in) with a new bunch of people, I've been thinking about that elusive beast we call 'confidence' or 'self-esteem' or 'self-worth', or whatever. You know the kind of thing I mean: the can-do, go-getting, utterly sickening attitude of the kinds of prick (and very often the kind of person displaying this behaviour is in possession of a prick, and disgustingly comfortable being so) who truly, honestly believe there's nothing they can't do. The kind of scumbag who winds up on the Apprentice or the other tawdry 'reality' programmes in which gangs of gurning halfwits are pressed into performing moronic tasks for the amusement of Space Raider-chomping never-weres. Those feckers.

The weird thing I've noticed is that, whether on reality TV or in the global marketplace (remember all those smug assurances that the credit bubble wouldn't burst for another billion years?), the confident bastards always fail. This shouldn't be that surprising, psychologically speaking. And it hasn't been surprising for over twenty years. In 1989, Cornell University psychologists Justin Kruger and David Dunning conducted research which proves, essentially, that the more confident you are of being able to perform a task effectively, the more likely you are to fail. Conversely, truly effective people usually underestimate their performance. Other research has found that trying to boost peoples' self-esteem has no effect on academic improvement, and that employing people with high self-esteem can often be a risky decision because, when their ego is threatened, they usually fuck up. The evidence is there, and has been there for two decades, that recruiting and promoting people on the basis of their being super-mega-confident is an incredibly stupid thing to do. And yet, we continue to live in a world that, as I said yesterday, rewards confidence over actual achievement. Why?

Well, one reason is probably that people in the business world have a very poor understanding of genuine psychology. It amused the hell out of me, during training at my new place, to have to answer yet another bloody VAK questionnaire based on the now mostly discredited pseudo-science of Neuro-Linguistic Programming, but the lack of willingness on the part of business to use genuine personality measures in categorising their staff is a pretty serious matter. If you can't classify staff properly you risk recruiting the wrong people, deploying those people to the wrong areas and, ultimately failing spectacularly, dragging your profits, and maybe even your company, down in flames. But valid and reliable personality measures are difficult to administer. You need qualified technicians to administer and interpret them. They take a while to complete. You need to pay for the tests, and you need to pay the technicians for their hard work as well. This is discouraging to many businesses, but the bald fact is that you get what you pay for. Most personality measures used by companies today are basically no more valid or reliable than a Cosmo questionnaire. If you answered mostly As, Bs or Cs, you're an idiot and your company is fucked.

There is, of course, another reason why people in privileged positions continue to reward confidence, though, and that reason is privilege itself. Basically, the more privileged you are, the more confident you are likely to feel. Remember that privilege can take many forms. Men have privilege over women; cis people have privilege over trans people; whites have privilege over people from other races; able-bodied people have privilege over disabled people, and so on. These oppressions can and do intersect, and people who lack privilege in one way may still have privilege over other groups, and may still abuse it (a good example of this would be the way a lot of cis gay people, who lack hetero privilege, are perfectly happy to exert privilege over trans people, often in hateful and exclusionary ways).

When you look at people in the top positions in industry, you see that, despite decades of equality activism, they still tend to be able-bodied, cis gender, heterosexual caucasian males. Despite the bleatings of the Daily Mail tendency, the archetypal black lesbian in a wheelchair decidedly does not get it all her own way (though if I worked in recruitment I'd hire a black lesbian in a wheelchair in a heartbeat. Imagine having to contend with racism and homophobia and ableism on a daily basis. She'd be hard as fucking nails.). And the reason for this is that we recruit, especially for higher-level positions, on the basis of confidence. And not just confidence in job interviews, but in the business environment. In the office. At the social events. At the squash club. Down the pub. We hire and promote people who exude confidence, who seem like 'good blokes' and walk with a swagger (though we only reward swaggering in people who are like us. Swagger as a member of a minority group and just wait to be accused of being 'uppity'. It won't take long.).

And by rewarding confidence, we reward privilege. People who lack privilege, people who are marginalised by society, have to contend with being reminded of their lack of privilege on a daily basis. (Don't believe me? Think I'm being needlessly 'politically correct'? Read The Invisible Knapsack, or one of its many variants unpacking heterosexual, cis or other forms of privilege.) You are constantly told, in ways both subtle and unsubtle, that you don't belong. That you aren't worthy. This is bound to make it harder to feel confident in yourself. Conversely, if you are privileged, the world goes out of its way to reinforce your confidence. Most of the rich, famous, celebrated people look like you. You can drink where you want, you can sit anywhere you want on the bus, you have no problem flagging down a cab. This is bound to make you feel more confident in yourself.

To put it bluntly, then: rewarding confidence is a way in which privileged people can reward and promote each other on the basis of privilege, without seeming to. They themselves may not even be conscious that they're doing it. But it's discrimination all the same. It's also actively harmful to businesses, because confident people are more likely to fuck up; and, because people with lower self-esteem actually seem to do better in challenging situations, it actually leads to us ignoring a vast wealth of ability, skills and experience which could help pull us out of the economic hellhole smug, confident, privileged people have dragged us all into. It needs to stop.

I'm not holding my breath, though. And, before I go, one final word on self-esteem. There is a way in which those of us who lack privilege can make our self-esteem stronger than that of the privileged. Most privileged people derive their self-esteem from their position in the hierarchy, from being 'top of the heap.' This is not a very strong basis on which to build your self-esteem, and that's why, as in the Baumeister paper I linked to above, it basically crumbles and leads to EPIC FAIL when it encounters an ego threat. If you lack privilege on one axis of the kyriarchy but have it on another, you could follow the 'kiss up, kick down' strategy of picking on groups below you, but this still leads to the same weakness: as soon as you encounter ego threat, you'll fuck up. Or, you could do the smart thing, and base your self-esteem not on your hierarchical position, but on your achievements. Doing this means you have a firmer, more realistic basis on which to build your self-confidence, which gives you a better chance of handling ego-threat scenarios. Privileged people don't like to do this because it's hard work and, hey, why bother when you can just sneer at the outcasts? But it pays dividends when the chips are down. And it's one way in which people who lack privilege have a head-start, because if you base your self-esteem on achievements rather than position, by negotiating the daily challenges of a world which tries to disadvantage you in a million different ways, you've already achieved something great.

And, in facing a world which rewards privilege and marginalises those who lack it, it's important to keep your self-confidence up as an act of resistance to the kyriarchy. And if you are privileged, then you could maybe stop repeating your affirmations into the mirror and listen to the quiet, freakish people in the corner of the office for a change. They might have some ideas of a little more relevance to your business than what England need to do to win the world cup, or what you'd like to do to Cheryl Cole now she's single again. To sum it up: for the marginalised, self-esteem management is self-defence; for the privileged, self-aggrandisation is self-abuse. And we all know what happens when you do too much of that.

Friday, 5 March 2010

You've Got Ray Blanchard In A Whirl...

My last post, about my dissatisfaction with the inclusion of 'Autogynephilia' as a diagnostic category in DSM-V has  caused some controversy on Twitter, which I feel I should address here. What I specifically want to address is the accusation that I don't believe Autogynephilia is 'real'.

The reality, of course, is more complex than that. The thing about psychiatric diagnoses is that they are harder to arrive at than biological ones. Klinefelter's Syndrome is comparatively easy to diagnose: either your karyotype indicates you have an extra X chromosome or it doesn't. Gender Identity Disorder - soon, gods and goddesses willing, to be reclassified as Gender Incongruence - is a more nuanced diagnosis to make, depends on a lot of factors, and can be experienced differently by different people.

The reason for this is that psychiatrists and psychologists, in classifying mental disorders, are dealing not so much with specific viruses or bacteria, but more nebulous collections of symptoms. Many of the symptoms occur together and often react well to certain forms of clinical intervention. Where this happens it is usual to apply a diagnostic label to the collection of symptoms in order to aid the treatment of individuals who present with them in the future. But the labels we apply to these collections of symptoms are always subject to change, as are the symptoms which fall under a certain label. For example, schizophrenia as we know it has developed over a curious course of diagnostic evolution from its original classification as 'dementia praecox' to the clinical definition we know today. Currently, moves are afoot to eliminate Asperger's Syndrome as a separate condition and merge it with the other Autism Spectrum Disorders, on the grounds that it fits in better on that spectrum than as a separate entity. All this is as it should be: research modifies our understanding of a condition, which in turn modifies the way we categorise it, which in turn leads to improvements in the ways we treat or help people deal with these conditions.

In a perfect world this is how it would always work, but this world is far from perfect, and, despite vast efforts to build in a system of checks, balances and controls, psychologists and psychiatrists are at least as likely as people in the general population to have prejudices and biases, and these biases can and do creep into the disciplines themselves. This is one reason why periodic revision of the DSM is a good idea: it allows for reevaluation of the previously accepted psychological norms.

'The normal' itself is, of course, one of the biggest biases that can creep into diagnosis. I mentioned in my previous piece that, for a long time, homosexuality was considered a psychiatric 'disorder' because it was regarded as 'abnormal.' Thankfully, these days it is accepted that this isn't the case. But psychiatry persists in categorising some sexualities as normal and others as not so. The device used for this purpose is the idea of 'paraphilia' or, in layman's terms, sexual fetishism.

Paraphilia, as a diagnosis, has its uses, in that it provides a useful framework for considering the sexual desires of people whose behaviour is genuinely harmful, such as paedophiles and sex murderers. You'll note that the DSM-IV definition talks of non-normative sexual behaviours which 'may cause distress or serious problems for the paraphiliac or other persons associated with him or her'. But, notice the may. Something doesn't have to be causing anyone harm to be considered a paraphilia. Your kink might be pretty innocuous - maybe you have a thing for being shagged on formica tables, or you like to masturbate while listening to Vaughan Williams' Fantasia on a Theme of Thomas Tallis. You're not harming anyone (unless you go to a concert hall to pleasure yourself), but it doesn't matter. You have a paraphilia. You have a disorder. You are, as they say, in the system.

Look: I've known some kinky people. Hell, I'm pretty kinky myself (you don't want to know what I want Girl Obelix to do to me), and none of the kinky people I've met seemed mentally ill. Some had other mental illnesses, such as depression, but no more than in the general population, by my reckoning. And where there did seem to be a link between their particular pastime and some level of, say, depression or alcoholism, this could always be understood as a reaction to their marginalised status, and the prejudice they suffered from people with more privileged 'normal' sexualities.

I'm coming to understand that the social construction of mental disorders, which seemed like a purely theoretical idea when I first studied psychology, is a reality. To say disorders are socially constructed does not mean they aren't 'real.' Rather, it's the case that when people fall outside social norms, the response of people in society to their behaviour actively constructs their disorder. Consider the paradigm that has recently emerged in the field of disability activism: people are not disabled in themselves, they are disabled by a society which creates obstacles to their effective functioning, to the benefit of the privileged. Without wanting to come across as entirely RD Laing, I don't think it's too much of a leap to say that many people we class as 'disordered' actually reflect the disordered state of society.

Gender Incongruence is a real thing which people experience, and which can be treated with a variety of methods, up to and including gender reassignment surgery. But it only becomes a disorder because it conflicts with the social expectations a society places on someone because of their birth gender, and failing to meet those expectations causes feelings of trauma and guilt. Most sexual fetishes only become disorders when the treatment of people who happen to enjoy such fetishes leads to their experiencing feelings of marginalisation and low self-worth.

This applies even to those disorders considered to have a strong physiological basis. Depression seems to be the result of chemical imbalances in the brain (given that it often responds to treatment using chemicals which correct said imbalances). However, depression as a disorder, rather than a normal, acceptable and managable part of human diversity, is constructed by a society which unduly rewards self-confidence and bonhomie over actual achievement (there'll be more on this in my next post, which will consider the issue of privilege and self-esteem in greater depth).

So, to return to Autogynephilia, here we have a definition of something which could easily be classed as Gender Incongruence, but isn't because some cis male psychologists have decided that the only real gender incongruence is heterosexual in nature. If you're a trans woman and you want to fuck men, Roberta's your auntie. But if you're male assigned at birth, feel gender incongruence, but want to get it on with other ladies...that's not real Gender Incongruence. That's just a paraphilia. That's just sexual deviancy (don't worry if you're a trans man who wants to fuck other fellas, though. Ray Blanchard doesn't consider gay trans men in his definition of Autogynephilia. Perhaps, like Queen Victoria on lesbians, he doesn't think they really exist).

I cannot see the logic in this distinction. As far as I can work it out, Gender Incongruence is the same regardless of who you want to bump uglies with, because, well, Gender Congruence is the same, regardless of who you want to bump uglies with. So 'Autogynephilia' can only be a socially constructed 'disorder' based on the heteronormative, cissupremacist prejudices of our society. But it isn't just a bad diagnosis. It's actively harmful.

Many transphobes today persist in regarding being trans as a 'lifestyle choice'. By creating a false division which says one type of Gender Incongruence is real, but one is just a 'perversion', the deployment of Autogynephilia as a diagnostic category legitimises this perception. It makes psychologists and psychiatrists complicit in the marginalisation of people who are already heavily marginalised by society. This is a deep betrayal of psychology's basis as a science, and psychiatry's basis as a branch of medicine. The purpose of science is to describe reality objectively, free from the biases and prejudice of phenomenologically lazier forms of discourse. The purpose of medicine is to heal those who are hurting, without harming them further.

'Autogynephilia' does not meet either of these requirements. It is scientifically unnecessary: everything it involves could easily be described in terms of Gender Incongruence. And it is medically abhorrent, as it leaves people who form a normal, healthy part of the gender spectrum with the idea that they are somehow 'wrong', with no possibility of cure, and causes them further harm by legitimising the prejudiced views that they're all just perverts.

None of this means that there are not birth-gendered men who identify as female in a primarily sexual context. For some of these people it is just a fetish, either cross-dressing or enforced feminization. That's fine. For some it goes deeper. There are also, of course, trans women who aren't very sexual. And there are trans women who are very sexual, and trans men of all kinds too. The gender spectrum is just that, a spectrum, on which there are many varieties of experience. This is a concept bourne out by the experiences of people in the trans community and their cis allies every day, but it's a concept which still meets with resistance from the more bigoted sectors of the population. The job of psychologists is to break down this bigotry by revealing the truth about the human psyche. The job of psychiatrists is to help those who are harmed by such bigotry. So the message to the people compiling the DSM-V should be clear: focus on a more inclusive, but still robust, definition of Gender Incongruence, chuck 'Autogynephilia' on the scrap heap with dementia praecox and sexual inversion, and do your bloody jobs. It's what you're there for.

Tuesday, 10 November 2009

Don't get me wrong, I still hate the Tories an' that...

...but this guy shows that disgust at the Sun's latest sickening and over-hyped attack on Gordon Brown goes beyond party allegiances. I can forgive Jacqui Janes for her anger about this, and I can appreciate that she's probably being milked for quotes by some red-top bottom-feeder, but I can't forgive the Sun for deciding to make a story out of what boils down, in the end, to picking on a disabled man.