Friday, 17 December 2021

The Burning of the Elephants


Strictly protected. She’ll tell you the story

all came to her on a train. The owner will go to the papers,

gush about saving the table, but whine his first edition

can’t be found. The cultists will claim it was arson:

they have such quaint ideas, these people, 

of causality.


The only place that got to print the legend

on its legend, since her brother-in-law’s property

became a Chinese buffet. Went on fire, they say round here,

with knowing intonation. Like the School of Art.

No word on Muriel’s location this time, but the spark,

they say, caught from the basement of the woman 

in Room Four. Why don’t you come on over,


said the paintings and statues of Indian animals,

fetishised like Joanne’s mensa, shown off like Maratha 

treasures plundered by the Royal Scots, sick of

being implicated in her veneration, sick of queues

of tourists, sick of chintzy white folks saying how exotic

it all looked, oh how Bohemian and quirky, longing

for some peace and quiet, they rejoiced to burn.


And if you’re picking through the ashes 

and the rubble in the hope of finding footsteps

or forensic spoor, a connection to the photographs

retweeted from her door,  you will not find them

where your eyes and fingers scrabble. But there is

a footprint here, which you cannot see the way fish

don’t see water. There are things


that move in ways we see

by implication only, that use people 

as their moving parts, and happen 

in a dozen or a hundred spots at once.

Take a ruler. Draw a line from here

to her Barnton house to Killiechassie.

Plot the times. Of course you can’t. 

Some days you cannot see yet since,

to you, they haven’t happened.

 

Some things are bigger than elephants

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